THE RETURN OF THE MIDDLE
KINGDOM IN A POST-AMERICA
WORLD
THE RISE OF THE REST
POST GLOBALIZATION
COMMENTARIES 2001-2007
MADE IN CHINA
THE TWO SOULS OF TURKEY
THE NEW GLOBAL CINEMA
MAKING GLOBALIZATION WORK
DE-GLOBALIZE THE JIHAD
THE THIRD WAVE'S THIRD WAY
PLANET OF SLUMS
THE GLOBAL IDEOLOGY
OF FEAR
THE OTHER
POST-NATIONAL
LITERATURE
COLLAPSE OR MASSIVE
CHANGE?
THE RISE AND FALL OF
AMERICA'S SOFT POWER
THE SCIENTIFIC IMAGINATION
PUBLIC DIPLOMACY
THE HEADSCARF CONTROVERSY
SCULPTURE AND THE
NEW SCIENCE
BIOTECH AND THE
NEW BABEL
WAR THROUGH THE
BACK DOOR
ANTIAMERICANISM
THE RISING SOFT POWER
OF CHINA & INDIA
THE BUSH DOCTRINE
FAIRNESS IN A FRAGILE
WORLD
AMERICA'S MIGHT
ISLAM IN THE 21ST CENTURY
ANTIGLOBOS
HOT PEACE
MODUS VIVENDI
LOOKING NORTH
FROM WELL HAVING TO
WELL BEING
POST-HUMAN HISTORY
GLOBAPHOBIA
THE GLOBAL MIND
AFTER KOSOVO
FROM VIETNAM TO KOSOVO
DEGLOBALIZATION?
THE RISE OF THE MEDIA-
INDUSTRIAL COMPLEX
BOOM [NUCLEAR] AND
[BUST] ECONOMIC IN ASIA
BEYOND CAPITALISM
ASIAN CRISIS
CHINA: THE ASIAN
RENAISSANCE
SLOW IS BEAUTIFUL
ECLIPSE OF THE BIG
PICTURE
AFTER THE END OF
HISTORY
THE EAST IS RED AGAIN
HALF-A-HEGEMON
THIRD WAVE TERRORISM
HEIMAT
Fall 1987
Winter 1987
Spring 1986
Fall-Winter '84-'85
Spring 1984
|
BACK
TO INDEX
Afghanistan and Terrorism
Graham E. Fuller is a former vice chairman of the
National Intelligence Council at the Central Intelligence Agency. He was
political officer at the US Embassy in Kabul from 1975 to 1978 and is
author of the Rand Corporation study Islamic Fundamentalism in Afghanistan.
Washington-Little could be as daunting as the
geopolitics of taking on terrorism in Afghanistan. There is a wealth of
conflicting agendas across the region involving Islamic politics, no element
of which fully dove-tails with US interests. The Taliban came to power
in Afghanistan in 1996 with the mission of restoring law and order-on
the basis of a highly conservative and basic interpretation of Islam-in
a country racked by long civil war ever since the Soviet occupation. In
fact, they inherited a country full of training camps for Islamic activists
and radicals from all around Asia. While they themselves had little external
Islamic designs, they permitted the presence of these fighters, large
numbers of whom had helped liberate Afghanistan from the Soviets.
They have not wanted to expel them, both out of Islamic loyalty and because
these fighters have helped the Taliban against the forces of the feckless
but more moderate previous Afghan Islamist regime.
The single central reality is that Islam acts as the natural vehicle of
politics across the Muslim world. As Westerners look to the French and
American revolutions as models for freedom from tyranny or the Magna Carta
as a basic doctrine on good governance, in the Muslim world the Koran
serves as a source for justice, humanity, good governance and opposition
to corruption. Islam provides ideology both for internal struggle against
"secular" authoritarian rule and for Muslim minorities seeking
liberation from frequently harsh non-Muslim rule.
Thus Central Asia has produced a welter of Islamist movements, many now
quite radical or violent-all in response to what they have seen as radical
and violent conditions of dictatorship, oppression of believers, corruption
and bad governance.
n In its 10 years of independence, Uzbekistan, under a neo-Stalinist regime,
has jailed, tortured, killed or exiled members of opposition parties and
leaders of any stripe, leaving the hard-to-crush Islamist opposition.
Ruinous Uzbek policies have thus managed to generate an armed Islamist
opposition movement where none had ever existed; indeed, the Uzbek government
would love to cooperate with Washington against ''terrorism''-the name
it gives to all opposition.
-- Chinese oppression of an 8 million Uyghur Turkish Muslim minority in
Xinjiang has pushed Uyghurs to both nationalism and Islam to oppose the
Han colonialism; these movements have turned violent. China would love
to co-opt Washington's "war on terrorism" to justify crushing
Uyghur activity.
-- The Chechens have fought for independence from Russia for more than
200 years, traditionally speaking in the name of an Islamic struggle.
Russia, too, welcomes a "war against terrorism" that justifies
crushing the Chechens.
-- Muslim Kashmiris feel the heavy hand of Hindu misrule and invoke Islam
as part of their struggle.
-- In Tajikistan clan warfare has typically taken on Islamic coloration.
-- Iran, too, hates the Taliban because they are so harshly anti-Shiite.
-- And for Pakistan, Afghan camps provide training to Kashmiri guerrilla
forces that constitute Pakistan's major foothold in Kashmir and a bargaining
chip with India in granting Kashmir more autonomy and even independence.
All of these peoples-Uyghurs, Chechens, Kashmiris, Uzbeks and even some
Arab opposition movements-have been using Afghanistan for guerrilla training,
many for more than 20 years.
They often pool their resources to offer help to other besieged Muslims-Bosnians,
Kosovars, Moros in the Philippines.
Strictly speaking, it is not Afghanistan that has generated the movements,
but more accurately the regional conditions that have generated the movements
that have sought refuge in Afghanistan. But nearly all of these regional
powers-India, Iran, Russia, China, Uzbekistan-would welcome an end to
an Afghan regime that provides refuge for their opposition movements.
Here the United States faces some fairly unpalatable bedfellows.
But there are limits to the geopolitical tolerance of even these states
for Washington's goals. While none will shed tears for the Taliban, nearly
all are hostile to any hint of American hegemony in Asia and to American
unilateralism. They fear the precedent of American military action on
their doorsteps that would strengthen American interventionism around
the world.
In the Middle East, most autocratic regimes face political opposition
typically from local Islamist movements, most of them nonviolent, but
a few quite violent, as in Algeria and Egypt. Many Muslims see Islamist
movements as natural vehicles of struggle for change, often peaceful,
against entrenched regimes that refuse to liberalize-in Egypt, Saudi Arabia,
Algeria, Tunisia, to name a few.
Thus if an American ''war against terrorism'' ends up being a war on behalf
of entrenched regimes against even peaceful local Islamist movements (or
strengthening Israeli control over Palestinians), it is likely to engender
a lot of suspicion about the real US agenda.
The choice is very tough because as these struggles continue, they tend
to become more radicalized or violent. Reasonable and equitable solutions
of the Palestinian and Kashmiri problems are almost a prerequisite for
gaining genuine regional acquiescence to US war aims.
Pakistan is in the toughest position of all. Confronted with a powerful
India on the east, Islamabad needs a friendly regime and strategic depth
on the west. It helped the Taliban come to power in order to restore order
in Afghanistan via friendly forces. It did not bargain that Afghanistan
would become the center of controversy. While the leadership of Pakistan
has no love for Osama bin Laden, the Taliban are a useful ally. If it
is compelled to force the Taliban to turn over Bin Laden, Pakistan would
be highly vulnerable to major backlash from an Islamic population that
views Bin Laden as a hero, not only standing up successfully to the USSR
but now to ''American imperialism.'' It would be ironic if the US got
Bin Laden and in the process lost Pakistan to hard-line fundamentalists.
In short, across much of the Middle East and Asia, it is very tough to
separate "terrorism" from politics-particularly in the eyes
of Muslims. So as Washington bids to become involved in the domestic politics
of a multitude of countries, it is likely to lose friends at the popular
level.
back to index
|
|