POST GLOBALIZATION
COMMENTARIES 2001-2007
MADE IN CHINA
THE TWO SOULS OF TURKEY
THE NEW GLOBAL CINEMA
MAKING GLOBALIZATION WORK
DE-GLOBALIZE THE JIHAD
THE THIRD WAVE'S THIRD WAY
PLANET OF SLUMS
THE GLOBAL IDEOLOGY
OF FEAR
THE OTHER
POST-NATIONAL
LITERATURE
COLLAPSE OR MASSIVE
CHANGE?
THE RISE AND FALL OF
AMERICA'S SOFT POWER
THE SCIENTIFIC IMAGINATION
PUBLIC DIPLOMACY
THE HEADSCARF CONTROVERSY
SCULPTURE AND THE
NEW SCIENCE
BIOTECH AND THE
NEW BABEL
WAR THROUGH THE
BACK DOOR
ANTIAMERICANISM
THE RISING SOFT POWER
OF CHINA & INDIA
THE BUSH DOCTRINE
FAIRNESS IN A FRAGILE
WORLD
AMERICA'S MIGHT
ISLAM IN THE 21ST CENTURY
ANTIGLOBOS
HOT PEACE
MODUS VIVENDI
LOOKING NORTH
FROM WELL HAVING TO
WELL BEING
POST-HUMAN HISTORY
GLOBAPHOBIA
THE GLOBAL MIND
AFTER KOSOVO
FROM VIETNAM TO KOSOVO
DEGLOBALIZATION?
THE RISE OF THE MEDIA-
INDUSTRIAL COMPLEX
BOOM [NUCLEAR] AND
[BUST] ECONOMIC IN ASIA
BEYOND CAPITALISM
ASIAN CRISIS
CHINA: THE ASIAN
RENAISSANCE
SLOW IS BEAUTIFUL
ECLIPSE OF THE BIG
PICTURE
AFTER THE END OF
HISTORY
THE EAST IS RED AGAIN
HALF-A-HEGEMON
THIRD WAVE TERRORISM
HEIMAT
Fall 1987
Winter 1987
Spring 1986
Fall-Winter '84-'85
Spring 1984
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Even America Needs Values
For a healthily functioning social system, the economic,
cultural, religious and political dimensions must all have a place. And
the core values of justice and equity cannot be marginalized.
Soviet Socialism, bearing the heavy-handed stamp of Joseph Stalin, failed
because the religious and cultural dimensions were suppressed and subordinated
to economics. Justice was an arm of totalitarian politics and equity,
especially in the later days of the Soviet Union, merely spread the poor
standard of living around.
Today's Islamists like Osama bin Laden, who want to challenge the secular
liberalism of "the end of history" with their own Islamic system,
lack any workable economic or political dimension in their thought, especially
in the age of globalization. If Afghanistan under the Taliban was their
model there will be few who try to emulate this Islamist way. The only
equity was widespread poverty; justice consisted of politicized mullahs
interpreting the Koran as they saw fit.
Now, after the bursted dot.com bubble and the ensuing corporate corruption
scandals from Enron to Adelphia to WorldCom, our own values in America-less
so in Europe-are revealed to have become corroded as well. Like the other
alternatives, our system of the market economy and democratic liberalism
is also wanting. With the accounting ruses that led to inflated valuations,
even the vaunted "efficiency" of the market is now open to serious
doubt.
And who can talk of equity or justice when workers lose their pension
savings while the telecom moguls of now bankrupt companies prepare for
retirement on their $40 million estates?
And the inability of the US Congress to put any teeth into campaign financing
laws throws into question whether democracy itself has been corrupted
beyond repair.
Where do we find the root of the problem in our own system? And how do
we fix it? The problem is that in our own educational system-both at the
upper levels and lower-the teaching of values-philosophy, if you will-has
fallen by the wayside as we have concentrated more and more on "productive
efficiency" and materialism and less on the morality and values of
the good life. Something is giving way. As with Communism during the Cold
War years ago, we find it easier to embark on a new struggle against the
Isalmist radicals and terrorism in the name of defending our way of life
than to face the crisis in our own values.
Here and now, materialism dominates at the expense of all the other dimensions
of life. That can't last for us anymore than for anyone else.
Stanley K. Sheinbaum, founding publisher
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