Today's date:
 
Spring 2003
POST GLOBALIZATION
COMMENTARIES 2001-2007
MADE IN CHINA
THE TWO SOULS OF TURKEY
THE NEW GLOBAL CINEMA
MAKING GLOBALIZATION WORK
DE-GLOBALIZE THE JIHAD
THE THIRD WAVE'S THIRD WAY
PLANET OF SLUMS
THE GLOBAL IDEOLOGY
     OF FEAR

THE OTHER
POST-NATIONAL
    LITERATURE

COLLAPSE OR MASSIVE
    CHANGE?

THE RISE AND FALL OF
    AMERICA'S SOFT POWER

THE SCIENTIFIC IMAGINATION
PUBLIC DIPLOMACY
THE HEADSCARF CONTROVERSY
SCULPTURE AND THE
     NEW SCIENCE

BIOTECH AND THE
     NEW BABEL

WAR THROUGH THE
     BACK DOOR

ANTIAMERICANISM
THE RISING SOFT POWER
     OF CHINA & INDIA

THE BUSH DOCTRINE
FAIRNESS IN A FRAGILE
    WORLD

AMERICA'S MIGHT
ISLAM IN THE 21ST CENTURY
ANTIGLOBOS
HOT PEACE
MODUS VIVENDI
LOOKING NORTH
FROM WELL HAVING TO
     WELL BEING

POST-HUMAN HISTORY
GLOBAPHOBIA
THE GLOBAL MIND
AFTER KOSOVO
FROM VIETNAM TO KOSOVO
DEGLOBALIZATION?
THE RISE OF THE MEDIA-
    INDUSTRIAL COMPLEX

BOOM [NUCLEAR] AND
    [BUST] ECONOMIC IN ASIA

BEYOND CAPITALISM
ASIAN CRISIS
CHINA: THE ASIAN
     RENAISSANCE

SLOW IS BEAUTIFUL
ECLIPSE OF THE BIG
    PICTURE

AFTER THE END OF
    HISTORY

THE EAST IS RED AGAIN
HALF-A-HEGEMON
THIRD WAVE TERRORISM
HEIMAT
Fall 1987
Winter 1987
Spring 1986
Fall-Winter '84-'85
Spring 1984

BACK TO INDEX

The Missing Gesture

Edward Said is professor of comparative literature at Columbia University and a leading Palestinian thinker. This comment is from his talk on February 20 to the UCLA International Institute.

My friend Daniel Barenboim — the Israeli-born musician with whom I co-sponsor music seminars between Israeli and Palestinian students — is most exceptional. He is exceptional because he understands what no Israeli politician understands: Much more important than fighting over who is right and who is wrong is the need for a gesture — a gesture of compassion, a gesture of acknowledgment and responsibility. No Israeli leader has ever, ever, made a gesture of this sort toward the Palestinians. Not one. None. Not one gesture saying, “We are responsible for what happened” in 1948 and afterward, the way the Poles have said, for example, about what they did to the Jews. Even the Japanese have acknowledged what they did to the Chinese.

One of the qualities that distinguishes Barenboim is that he was curious to see who we Palestinians were. Like so many Israelis, he grew up never meeting a Palestinian. But then he wanted to see us, to meet us. Not for the Palestinians’ sake, but for his own. He wanted to understand because we occupy the same land. He wanted to look honestly at the whole picture.

What is missing, therefore, from the whole Israeli-Palestinian conflict is someone on the political level like Barenboim who provides a compassionate, universalizing view of the whole—someone like Nelson Mandela who will say “we can find a way of living together, each in our own manner, as equals, despite the past.” The starting point of this future, though, is not a plan but a gesture—a gesture of responsibility for the past.